Took this photo up in Muur village over Christmas 2013. Muur is this little village that's pretty far from the rest of the island. They used to all live down in this other village, Tavia, but their gardens are high up on the hill and about 20 years ago, they got sick of making the hike and moved on out there. Muur is a really nice place--super quiet and really chill all the time. My mom and dad came for Christmas and we spent Christmas Day up in Muur. My dad's wearing an island shirt from my host papa and a salu salu that Muur made. Bubu David is ... Bubu David. He was born sometime in the late 1930s and he's a link back to a totally different time.
Bonus World War 2 story that I've heard from Bubu David 5-10 times by now. Back in the day, during the war, and especially during the fighting up in the Solomons, there were lots of American soldiers in Vanuatu. Fighting never reached Vanuatu, luckily, but Ni-Vans are really aware of how bad it was in the Solomons. Major result: Americans are still going strong in Vanuatu with a post-WW2 high. There are very few American tourists, very few American business people, so mostly the American presence has been soldiers and PCVs. It's easy to be seen as good that way.
So back in the day, there were some air force pilots doing routine maneuvers and target practice on a big rock outside of Tongariki. Unfortunately, the plane crashed. Man Tongariki saw the plane crash and was very worried, so they canoed out to rescue the pilots. Although there had been a pretty strong missionary presence, nobody spoke too much English. They tried to be as hospitable as possible, though, kept the pilots in their houses, and, when a plane passed overhead, they built a big fire to signify that they had the pilots. A passing US ship came to pick the pilots up. On their way out, one man, Harry, who had been at a mission school on Efate and spoke more English than anyone else said, "Remember Harry. Harry saved your life." The pilots nodded, got on the boat, and that was the end of it.
Jump a bit later. One day, some other pilots were flying over Tongariki, and they dropped off tons of things -- cloth, tin meat, matches, knives, all sorts of stuff, all of which were labeled Harry. The pilots had remembered what happened and they sent out some goods to the people who had taken care of them. Harry took all of the items to Lewaema or Tavia, I forget, and divvied them out between everyone.
Saturday, March 1, 2014
Wednesday, February 26, 2014
Baby on a bicycle!!!
A lot of the time in my village, we just hang out ... And do funny things to play with babies. This is a picture of my daddy Paul holding Nelly's baby Ruth on a bicycle. Ruth turned one around the end of February and she's such a little sweetheart--hasn't quite gotten to the stage when she doesn't want the weird white lady to pick her up! I took this photo at the side of the nakamal. If you look to the right of Nelly's shoulder, you see a rusty old oxygen tank. That's the village bell. When people need to assemble at the nakamal for a meeting, or when it's about time to get going for some event on another part of the island, my daddy (who's the chief right now) hits the tank with a rock a few times so everyone knows it's time to get going.
Sunday, February 23, 2014
Back in town
I’m back in town for a little while taking a breather from
my site.
On a good day, Tongariki is great.
Even if all I’m doing is drinking kava with my uncle or posing for pictures
while holding various dead animals (true life), it’ll still be awesome. Kids, you want to lick Crystal Light packets
and look at all the pretty colors when you spit in the well? Auntie,
you want to play a joke on the baby by giving it your breast—with no milk? Well,
okay then. We can be doing something that’s out of my comfort zone, and I
just think, I love all of these weirdoes
and the weird things they do.
But on a bad day, Tongariki is the worst. It’s like I live in a fishbowl
and someone is tapping on the glass. I’ve got the same complaints as a lot of
other volunteers—no privacy, no control over my schedule, no access to most
consumer products, difficulty in transportation and communication. To mangle
Tolstoy though, perfect volunteer experiences are all alike. Imperfect
volunteer experiences are imperfect in their own particular special way. My
struggles come with the territory, blah blah—but man.
Now that I’m in for a little bit, I’m going to try and write a bunch of blog posts and set them to auto-update. I’ve got some great photos from spel, New Yam parties and hanging out in the nakamal, my library opening, etc., not to mention the rest of the photos from when my parents came to visit. (I haven’t even written about going to Fiji or New Zealand yet or about what my parents did and how their visit was so wonderful! Oi.) I’ll do my best to get this blog a little more active, anyway!
Monday, February 10, 2014
Doesn't that look delicious? / Dirty Water
(This picture is from Symbolo nakamal in Vila.)
To make kava, you dig it out, cut off the dirty bits with a knife, chop it up small, and then somehow get it all mashed up. At the kava bars in Vila, you use a grinder to make it into a thick paste. Afterwards, you mix in water, and then strain the mixture through cloth (or as here, panty hose) to get all of the solids out. The resultant mixture is brown-green, smells disgusting, tastes worse, and gets the job done. I think kava bars have to be one of, if not the, leading small businesses in Vila. They're usually run on a family or small community basis. Just about any nakamal you go to will be associated with some village or some outer island. The kava roots come from family members on that island, the kava and the 20 vatu food sale are done by people from that island, and a lot of the people drinking there will also come from that part of the country.
Tongariki has nakamals in Seaside, Platinia, Black Sands, Tebakor, over by the airport ... Basically every place that people from Tongariki live, there's a Tongariki kava bar. It's a social club as well as a money making operation.
To make kava, you dig it out, cut off the dirty bits with a knife, chop it up small, and then somehow get it all mashed up. At the kava bars in Vila, you use a grinder to make it into a thick paste. Afterwards, you mix in water, and then strain the mixture through cloth (or as here, panty hose) to get all of the solids out. The resultant mixture is brown-green, smells disgusting, tastes worse, and gets the job done. I think kava bars have to be one of, if not the, leading small businesses in Vila. They're usually run on a family or small community basis. Just about any nakamal you go to will be associated with some village or some outer island. The kava roots come from family members on that island, the kava and the 20 vatu food sale are done by people from that island, and a lot of the people drinking there will also come from that part of the country.
Tongariki has nakamals in Seaside, Platinia, Black Sands, Tebakor, over by the airport ... Basically every place that people from Tongariki live, there's a Tongariki kava bar. It's a social club as well as a money making operation.
Saturday, February 1, 2014
Island Dresses
Island dresses were introduced by the missionaries when they
came to Vanuatu. They are baggy, usually have scallop edged hems, may have
little E-shaped bits of fabric called wings at the hips, and always, always,
always come in a bright color. The mamas on my island wear them just about
every day. As time goes on, an island dress that was good for church becomes
only good for the house, and eventually, everything is only good for working in
the garden. If you think of a Hawaiian muumuu, you won’t be far off, although
the biggest style influences for island dresses currently come from Papua New
Guinea, Fiji, and New Caledonia.
I don’t have a PNG style island dress, but their style is a
loose hip length shirt with puffed sleeves over a skirt. Fiji style is similar
but much more body conscious—the skirts really follow the line of the hips and
the shirts are usually more tailored. Fijians do wear dresses, too, but they're more like new style Vanuatu dresses--puffed sleeves, no wing flaps. (In every Pacific fashion, by the way,
skirts are long—usually around calf-length to floor length.) I don't know what the ladies up in the Solomons wear--I haven't actually met that many woman solomons!
What I do have are old style Vanuatu, new style Vanuatu, and a few New Caledonian island dresses. I’ve currently got about thirteen of
them, all as gifts. I don’t wear them too much—only to church on Sundays or to
important holiday events—but it was so sweet of everyone who gave them to me. I
think right now I have three from Buninga, one from Makira, one from Emau, and
the rest were given to me by people on Tongariki.
Here's an old style dress:
This is a pretty standard kind of dress. It's got a round neck (usually they're V necks, but not this time) and all the color on it is just fabric paint. It's baggy with big wings at the side. The photo is from swearing in; on the right is my friend Jen who lives on Tanna.
Here are a few newer style Vanuatu dresses:
This is a newer style island dress and a lot fancier than the one on top. Instead of having wings shaped like an E, it's got square wings. The square neck is also more stylish. It still makes me look like a house. This is me with my tawi Nerry at my counterpart's birthday party in March.
Here is New Caledonia style:
New Caledonia style has long bell-shaped sleeves. Usually it
has a square neck, too; this one is not totally standard. If you look at the
sides, right around my hands, you see square wings—that’s a new thing.
Honestly, a lot of New Caledonian dresses don’t even have wings. Sometimes they
don’t even have all that lace everywhere (although my one is admittedly decked out.) What they usually are,
though, is flas (fancy, good looking,
nice.) I’ve seen a fair number of NC dresses around town, and my counterpart
has confirmed that they’re the newest popular style. My mom took this photo at Christmas.
There you go! Island fashion.
Sunday, January 12, 2014
FEELINGS POST
I’m heading back to Tongariki tonight on the cargo ship. It’s
sort of a bittersweet moment realizing that this is my second year teaching out
there. Time has gone so quickly.
On the one hand, Tongariki is an incredible place. My host
parents are amazing. Everyone is so kind and friendly towards me. My life, at
times, feels like I’m just in a tropical island paradise. And it all happened
just because of coincidence—I applied at X time, I took Y number of months to
make it all the way through my medical and legal clearance, so I left at Z
time, to go to Vanuatu. What if I’d applied earlier? Would I be freezing in
Mongolia right now? I mostly can’t believe how lucky I am to be here.
On the other hand, I had it
confirmed that there will not be another volunteer in the Shepherds in the next
group. That means that it’s just me now. Last year, I was on an island by
myself, but I had Monica an hour away and Stephanie four hours away, so I didn’t
feel quite as alone. Now it’s for real—the nearest volunteers are going to be an
overnight ship away from me. That’s alone.
I have the community to support me and I don’t usually feel lonely out there.
But it’s a little intimidating to realize that this is where I’m at, now.
I’ve spent the weekend since
coming back from Fiji finishing a water project grant, getting supplies for a
map project, and buying all the things I think I’ll need for the next five
months. Five months. Nowadays when I
go shopping, it all feels different—I guess how much of everything I might need
and want. I’ve got 30 rolls of toilet paper, toothpaste, shampoo, conditioner,
soap, bleach, oatmeal, lentils, vinegar, tea, tuna fish, notebooks, new towels,
laundry soap, and that’s about it. If I need anything else, I’ll have to ask
someone to pick it up for me in town. How weird is that? And I don’t feel like
I can come back in the middle of the term because I’m going to be teaching
class 6 this term as their real, full time teacher. I can’t abandon them just
to get some more snacks, you know?
I feel like everything just got
turned up a notch, and I am excited, but nervous, too. This has been such a
real, exhilarating, weird and sometimes just depressing and demoralizing experience.
It’s been a real trip and I’m looking forward to seeing where else this takes
me. I know that the second I’ll get back on Tongariki, I’ll feel better. It’s
my home. I had a pretty lousy month back in September, and the second I got
back to Tongariki, I felt like all of that was behind me. And it’s time to go
back and get back to work—I’ve been away a long time. It’s hard, too, though,
knowing that I have these challenges that even a lot of other volunteers can’t
really empathize with. I guess this is just mid service mixed feelings—my life
is so good and so bad and so weird, all at the same time. I guess we’ll just have to see what happens.
I’m going to set a few blog posts
to automatically update while I’m gone, but I don’t think I’ll be back in town
before the end of May. Lukim yufala evriwan—it’s going to be an adventure.
(Me and my dad at the national museum. Adios!)
Sunday, January 5, 2014
My neighbor Esther and her baby Monica
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